We've mentioned before that the main group of hackers is young people, and in fact it is. In the 21st century, it is hard to see the old hacker over thirty years old on the Internet: many hackers generally "disappear" on the Internet in the future. Where did these people go? Why did they go? Actually these are easy to understand, as the growth of the age and mental maturity, the curiosity of young gradually out of them, they begin to step into a stable stage, the physical strength and energy began to fall, how can no longer stay up late, do not know tired. For example, starting to have a family burden, to make a living and a career. Because of the hacker industry, there are only a few professional hackers, and many are amateurs. They spend a lot of time and energy without pay. So it's also natural to quit "quack" when they're older. Of course, there are a lot of people who have been interested in their hacking career for a lifetime. Some of the hackers may go on to become security experts, anti-hacker experts and continue to study technology in the future. There are also people who do things that have nothing to do with hackers. Perkembangan kota balikpapan 3 tahun belakangan ini sangat begitu cepat. Terutama pada bagian pembangunan, ya beberapa mall pun didirikan. Padahal kalau di fikirkan kota balikpapan termasuk kota yang sangat kecil. Ini membuktikan kedepannya balikpapan bakal menjadi kota metropolitan. Sekarangpun kota balikpapan sudah sedikit mengalami kemacetan walaupun tidak semacet kota jakarta. Kepadatan penduduk membuat masyarakat sekitar untuk membuat usaha kuliner balikpapan. The practice of making tattoos through the native people of New Zealand is ancient; it existed before the coming of Europeans. Tattooing is among the most considerable events of Maori culture. The process of marking your body is named Ta Moko. These tattoos were worn to indicate something more important such as a rank, identity, family or tribal history, beauty and even more. The shapes and meanings of Moko are varied. All men a tattoo on their own face and so on the other parts of one's body except commoners and slaves. The right-side in the face marked the membership of the wearer?s father; around the left-side it signified the data about mother?s position and social rank. The male facial tattoo is divided into eight parts, each one has their unique name: Ngakaipikirau identifies rank, Ngunga shows the positioning, Uirere refers to hapu rank, Uma keeps the info about the first or the second marriage, Raurau marks the signature, Taiohou informs regarding the wearer?s occupation, Wairua identifies the mana and Taitoto shows the birth status.